March 07, 2021
My Dear Brothers and Sisters in Christ!
Since the onset of the coronavirus COVID-19, many books have been written, lectures delivered, and webinars hosted as individuals and societies seek to come to grips with the pandemic. Each activity has been, in some measure, informative and provided understanding, dispelling the myths, or dismissing the various conspiracies theories which have emerged.
Of the books that I have read, I have found the one by N.T. Wright, entitled “God and the Pandemic” most enlightening. This New Testament scholar has offered a Christian reflection on the coronavirus and its pandemic in a profound, yet easily readable manner, accessible to the average believer. He debunks the conspiracy theorists: some speak of the ‘End Times’; some say that they know what God is saying through it all; others say that this is a moment to turn to God; and yet others, he reckons, quote the Old Testament prophets to prove that when bad things happen, it must be God who has done it.
No, he argues, none of this is so! When the pandemic is viewed from the perspective of the Christian faith, one can discern God’s action in different ways. Wright invites readers to draw on the careful reading of the Bible, the revelation of God in history, and above all, on ‘the way of living, thinking, and praying revealed to us in Jesus’.
In that latter regard, Jesus points us towards a new world in which he is the one true sign, who like Jonah, points to resurrection – new life. Jesus says to his followers, including those of today, to stay calm and to place our trust in him. In fact, the Lord’s Prayer, used by Christians everywhere, sets the tone and the attitude to help us navigate the course and experiences of every day. We are called to put Jesus at the center of the picture, rather than look back into the past in search of reasons or for people to blame. Instead, we are to look forward to what God is doing in the midst of the vicissitudes of life, as he did in the case of the man who was born blind (John 9:1-41).
Let us talk about God’s coming kingdom and work daily for its establishment.
Yours sincerely
Dean Jeffrey
February 07, 2021
My Dear Brothers and Sisters in Christ!
Since the call by the Prime Minister, the Hon. Mia Amor Mottley, Q.C, M.P. for a National Pause, the view has been expressed that the period should be marked by earnest prayer. While policy-makers and health-practitioners work to bring medical relief, the faith communities would be at prayer, seeking Divine intervention, guidance and healing.
Towards that latter end, the rhythm of prayer, observed by the Christian Church through the years, could come into greater focus. Members would be familiar with Morning Prayer (Matins) and Evening Prayer (Evensong). However, since the early twentieth century, revised editions of the Book of Common Prayer in some jurisdictions, have made provision for other forms of worship (offices) – a Devotion at midday and Compline, the night office.
The CPWI Prayer Book however, not only contains Morning and Evening Prayer; but also contains a selection of prayers and litanies for use on various occasions (see page 75 to 92). These prayers can be used, alone or together within the family setting, as we isolate ourselves from the spread of the Coronavirus. In addition, to the enhancement of one’s personal devotion and piety, praying the Daily Offices and other services can be done with the specific intention of the well-being of others. In that regard, I invite parishioners to adopt the following Weekly Cycle of Prayer:
Sunday – The Church and its Ministry (local, regional and universal);
Monday – Agriculture, Industry and Commerce;
Tuesday – The Ministry of Health and Wellness, Medical Services and all who have been affected by COVID-19;
Wednesday – The Ministry of People Empowerment and Elder Affairs, and the Security and Emergency Services;
Thursday – The Children, Youth and Students;
Friday – The Governor General, the Prime Minister, the Chief Justice, members of Cabinet, and all members of Parliament;
Saturday – Our homes, families, friends and all whom we love.
“About noon the next day, as they were on their journey and approaching the city, Peter went up on the roof to pray.” (Acts 10:9)
As we pray in our various settings, we remain unity through the One in whom our prayers are made, Jesus Christ our Lord.
Yours sincerely
Dean Jeffrey
January 03, 2021
My Dear Brothers and Sisters in Christ!
We begin this New Year, conscious no doubt of the experience of last year – one for which there is no comparison in our lifetime. The novel coronavirus COVID-19 pandemic has challenged our social, economic, political, and even our spiritual foundations. With respect to the spiritual, we have had to embrace new concepts as we seek to navigate the new landscape.
New terms have come into our vocabulary: social or physical distancing, the distance church, spiritual communion, are just a few of them. We start the new year with hope that the virus will be contained, that the vaccine would protect us, and that the virus eventually will be eradicated and the world’s health be restored.
In the midst of the uncertainty, one may ask when can happiness be restored?
Acceptance is the only place where change can begin. This is not a case of resignation or defeat, but an acknowledgement that the past is the past, and we can do nothing about it. As we stride into the future we must not be weighed down by discomfort and anxiety over matters which have gone or that we cannot change. However, if we accept the present reality – to be present in the moment, we accept life with all its imperfections, and discover the beauty that there is. In fact, we might discover that ‘beauty arises in the present’.
Acceptance – no matter what our level of spirituality is, whether we believe in God or not – allows us to move into the fullness of joy. We do what is before us – we work – we play – we serve, rather than merely react to the events which occur around us or happen to us. At the start of this New Year, let us by the grace of God, accept the year that has gone and open ourselves to the blessings in store for us. In the midst of our encounters with people, places and things, there can be inner happiness. Indeed, we can release the pain of the past and desire a brighter future.
Yours sincerely
Dean Jeffrey
November 29, 2020
My Dear Brothers and Sisters in Christ!
The observance of Advent this year presents us with an excellent opportunity to receive the message of hope and comfort which this season offers. It has been said on several occasions that this has been an unprecedented year. The coronavirus pandemic COVID-19 has affected every aspect of life. The economic life of nations, social relationships, and spiritual gatherings have all been affected. Everywhere, there has been fall-out and isolation; consequently, individuals have had to dig deep into their innermost being to find strength to cope and survive.
Social isolation has perhaps given the people of faith time to think afresh about church. This time is unique; however, it was not the first time that Christians had been inhibited from public worship. When it happened in the past, the occasion was fertile ground for a new spiritual awakening. Indeed, as the saying goes, ‘absence makes the heart grow fonder’.
While the situation is radically different from the biblical era, it was this kind of shock which gave the prophet of the Exile, a message of hope for his people (Isaiah 64:1-9). The prophet had previously (chapter 63) unburdened his heart of its pain; and tried to find words that would persuade Yahweh to return Israel to safety and make life easier for them. His plea was for there to be immediate action to remedy that unfortunate situation.
Perhaps, we too would make a similar plea for God to bring relief to the world from the pandemic. This may be done through prayer and serve to highlight the plight of our unemployed people, some of whom remain anxious about their ‘daily bread’.
The Advent message of hope can indeed help us to see the role of suffering in hope-filled history. It asserts itself, “Yet, O Lord, you are our Father, we are the clay, and you are our potter; we are all the work of your hand.” (Isaiah 64:8)
Yours sincerely,
Dean Jeffrey
November 01, 2020
My Dear Brothers and Sisters in Christ!
The COVID-19 pandemic has led to imposition of many restrictions on the population to contain the spread of the virus and to promote the safety of all. Consequently, some people have experienced isolation and loneliness.
Christians have discovered several important lessons for faith during these difficult times. One is that the “church” was present even during times of lockdown. In fact, the witness of believers, in their various locations, gave testimony to the work of Christ through praying for others, promoting compliance to the protocols and providing for persons who have been adversely affected by the disease. Indeed, the ministry of the church has been realised by the work of Christ, so the church exists whether its members are together or apart.
Another important experience was the widening of the idea of prayer – ‘the discipline by which Christians are formed to the self-emptying Christ’ (Henri Nouwen). Private prayer is a true test of our vocation as Christians; it is not rewarded by acclaim nor is it immediately translated into concrete action. However, it sets the stage for inner peace and can open our hearts and minds to opportunities to express God’s compassion and mercy. This discipline of the heart leads us on the path of compassion; in a sense, earnest and intense prayer is hard work. Active participation in prayer daily, may both help us to see and hear what God is doing in the world, and to hear and to see what God wants us to do about the situation. The prayers offered during the isolation and loneliness of the pandemic are, therefore, an important work in pursuit of the healing of the world.
Laborare est orare – to work is to pray.
Yours sincerely
Dean Jeffrey
October 04, 2020
My Dear Brothers and Sisters in Christ!
There is no gainsaying that the Bible is integral to the life, work and witness of the Christian and the Church. Regrettably, there is a general view that everyone can be an expert at its interpretation. This can be misleading. A simple appeal to the Bible does not give us immediate answers to contemporary moral concerns. Instead, there is a need for a careful study of the text and its interpretation and application.
Last Wednesday, the Church celebrated the feast of St. Jerome of Bethlehem (347-420). He was the foremost scholar in the ancient church and is credited with the translation of the Bible from the original Greek and Hebrew to Latin – which became known as the Vulgate. He has also provided the Church with an excellent example of scholarship for a better understanding of the Scriptures, through his many commentaries. Perhaps his most famous quotation, taken from a commentary he wrote on Isaiah, is: “Ignorance of Scripture is ignorance of Christ.”
Passion—enthusiasm—conviction in ministry are important in discipleship; but equally important are knowledge, wisdom and enlightenment. Whereas the zeal can come from the instinct of the disciple, a commitment to the discipline of study would equip one to have a warm and living love and appreciation for the Scriptures. A good commentary helps in that regard.
So, let us be careful not to go off on our own understanding and let us make use of the available resources to inform our understanding of the Bible. By interpretation we would be able to apply Scriptures across the centuries and bring them alive.
Yours sincerely,
Dean Jeffrey
September 06, 2020
My Dear Brothers and Sisters in Christ!
I commend to all the work of the Cathedral Outreach Committee which was tasked with the responsibility of:
1. Finding out how Cathedral members were coping physically and emotionally during the extended period of confinement at home.
2. Seeking to understand any special circumstances that they may be facing.
3. Encouraging them to re-join their fellow members in worship at church, targeting the time of the Patronal festival, if not sooner.
I now share an extract from the committee chairman’s report for everyone’s consideration and prayers.
Interaction and Responses
The volunteer team reported that members were generally welcoming of the effort of the church to reach out to them during the unprecedented times of isolation brought on by the pandemic. Some felt that the outreach from their church had come much later than that of other churches, as far as they were aware. They were however following the services of various Anglican churches through television and radio broadcasts.
Response data gleaned from the 238 outreach interactions indicated that:
- One hundred and nineteen (119) members had already returned to church or were planning to return during September.
- Thirty-eight (38) members were unlikely to return due to old age, illness, or injuries.
- Of the remaining eighty-one members contacted, those who have health challenges and others with vulnerabilities in the household indicated that they would return to church when they were feeling comfortable enough to do so, while others were awaiting the availability of a vaccine.
Other responses
A few members made specific comments such as:
• The priests should also give us a call.
• Looking forward to outreach calls in the future.
• It was insensitive to send letters from the church asking for monthly contributions.
• I do not think that priests should be handling the bread without gloves.
Recommendations:
This outreach programme has brought into sharp focus the fact that over 50% of our members are 70 years and older. Over time, as the natural aging continues and some are called to higher service, the average age of the membership will continue to rise unless large numbers of young members are brought into the fold. The current pandemic has exacerbated many challenges facing the traditional operation of church, including its delivery of worship services and its financial sustainability.
By way of recommendation, the church should:
1. Continue and expand its outreach to elderly members.
2. Consider the request of some members that the clergy should be more active in the outreach of the church.
3. Consider an enhanced outreach programme that would also be used to invite younger relatives of members to attend church.
4. Continue to deliver the Gospel electronically.
5. Consider in what ways the church may need to renew itself to become more aligned with the realities of the younger generation.
Sincere thanks to the Chairman, Mr. Victor Gittens, and the other members of the committee, namely Mrs. Catherine Bradshaw, Mrs. Juno Burrows, Ms. Linda Springer, and Ms. Donnah Russell for their efficient work and clearly presented findings and recommendations.
Yours sincerely
Dean Jeffrey
August 02, 2020
My Dear Brothers and Sisters in Christ!
Barbados celebrates a season of emancipation, between July 26 and August 1, annually. This year, the mood has been somewhat subdued; perhaps the coronavirus COVID-19 pandemic and the three-day period of mourning to mark the death of former Prime Minister Prof. Owen S. Arthur, have contributed to this state of affairs.
Nevertheless, it is a season which ought not to be ignored. It can be an occasion to do more than merely recall the atrocities of the slavery and colonial periods. It can equally be an occasion indeed, to renew the call for reparations and to hold all human systems to the standards of justice, truth and freedom.
We must be conscious of circumstances and events in society which still limit our people’s capacity to pursue their dreams and to develop themselves and their skills to the fullest capacity in the service of national and world development. Discriminatory practices of every kind, including harassment on the basis of race, class, religion, gender, physical condition, age, or any other human or social distinction, need to be denounced with a resolve to restore the dignity of every person. Until such time as to when all people are able to live in peace and to flourish as equals under the God, emancipation is still on its way.
Dr. Kortright Davis’ 2008 assertion that emancipation is key to Caribbean theology remains valid today and it is one which ought to be embraced by Christians of this era. It should be an integral feature of the Church’s proclamation of the Gospel and in its practice of ministry across the province of the West Indies.
Yours sincerely
Dean Jeffrey
July 05, 2020
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of Christ!
The period of lockdown has not been easy, and it has challenged all sectors of life. Its impact in the economic and social sphere has been seen in the closure of businesses and the loss of jobs; in the area of religion, it has been in the closure of public places of worship and the reluctance of worshippers to return to the buildings for worship.
There are still restrictions under the COVID-19, Directives (3), 2020; and since June 21 when worship resumed in the Diocese, it is obvious, that there is no great enthusiasm on the part of many, to assemble. The congregations have been small and the re-gathering of people in church buildings, will take a long time.
Meanwhile, a development of the lockdown period has been the streaming of worship on the internet. The Distance Church: Doing Church Online, is here to stay; however, one wonders whether currently, it is not hindering the entire process of re-gathering of congregations. Both forms of worship are essential to the overall witness of the church; however, there is a need for an adjustment to the scheduling, so as to avoid the obvious clash between the time of the regular morning gathering of the community for worship and the airing of the pre-recorded service for broadcast.
Let us collaborate for the viability of parishes and congregational worship.
Yours sincerely
Dean Jeffrey
March 01, 2020
My Dear Brothers and Sisters in Christ!
The encounter between the Prodigal son and the Loving Father (Luke 15:11-32), to some extent summarises the appeal of Lent. In this penitential season, the Church recognises that in spite of humanity’s best effort and also on account of that basic instinct to do one’s own thing, several fractures develop among human beings; between humans and the rest of the creation; and most of all, between humans and God. As a result, there is a lack of “wholeness”, meaning, ‘a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity’.
Like the second son in the parable, who left the security of his home to start a life independently, people sometimes find themselves away from home. In the midst of circumstances such as loneliness, hunger, homelessness, and fear, there is a cry to be made whole. The mere thought that things could be better, needs to be matched by the courage to do something about the situation. Lent provides that opportunity to do so.
The acknowledgement of wrongdoing is the first step towards wholeness. The young man did that. He had made an error of judgement and he was willing to take responsibility for it. He reckoned that, at least his father would welcome him back home as one of the hired hands. He would be certain of decent shelter, and a regular meal – he would again be able to work for his own living. However, his father surprised him with a gracious welcome and he discovered that he had been forgiven; he was made whole. As we engage in the discipline of Lenten: prayer, fasting and alms-giving, let us also seek wholeness for individuals, the church, the society and nation.
Yours sincerely,
Dean Jeffrey
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February 02, 2020
My Dear Brothers and Sisters in Christ!
One of the legacies of the late Rev’d Dr. Martin Luther King, Jr., is the vision of the Beloved Community – where people would live together in freedom, peace and equality. He envisaged a new social order wherein all kinds of people and groups live together as brothers and sisters and share equally the abundance of God’s creation.
This concept was inspired by his understanding of the biblical God who had inspired the prophetic teachings of Amos, Micah, and Isaiah about justice, mercy, and peace. The marks of the Beloved Community are: all people are made in the image of God; the pursuit of a prophetic vision to bring our communities more in line with God’s standards of goodness; and, the centrality of Christian love, agape.
In particular, one speaks of the kind of love that demonstrates concern for the welfare of the other person and seeks to overcome hate, violence and revenge. The components of such are: reconciliation – religious, racial, cultural, and political barriers will be broken down; freedom – an era wherein everyone will be liberated from bondage and be free for service and responsibility; and hope – the expectation that God’s world will be renewed.
During this year, the Anglican Church and the Nation, are involved in ‘gathering people’, together. The desire is to build better communities, across the Diocese and within the Nation. This is a good opportunity for the church to explore further, how the Beloved Community can be more effectively realised in this generation. Let us practice love in all of its endeavours.
Yours sincerely,
Dean Jeffrey
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January 05, 2020
My Dear Brothers and Sisters in Christ!
The long-awaited New Year, 2020, has started; and we have welcomed it in various ways – worship, dining and feting, are examples by which the nation has marked this occasion. It is hoped that as the decade unfolds, each person would seize the opportunity available, to realise their personal potential and also that together as a Nation, we would be able to enhance the quality of our community life.
In keeping with my Watch Night’s sermon, I urge everyone to embrace the “Now”, a concept which has been advanced by Eckhart Tolle, in his book, “The Power of Now”. To illustrate Tolle gave a visual analogy. He said, imagine
“You are walking along a path at night, surrounded by a thick fog. But you have a powerful flashlight that cuts through the fog and creates a narrow, clear space in front of you. The fog is your life situation, which includes past and future; the flashlight is your conscious presence; the clear space is the Now.” (Tolle 207)
Essentially, each one of us must allow the light in our life to illumine a path to follow, no matter what the situation around us is like. On a personal level, each person would know “the fog” that surrounds his or her life and that of the Nation has been articulated by many people, in several media and fora.
Let us choose to follow the light which is in our hand, rather than grope in the dark or to curse the darkness. The light as revealed in Christ, can guide our path to love God and to serve our neighbours, day by day.
Yours sincerely,
Dean Jeffrey
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December 01, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of Christ.
Advent, among other things, helps us to celebrate time. “Its time has come”; is an expression which suggests that a new product or project has come on the scene after a period of conceptualization, design, and incubation. At the right moment, like a foetus lying in the womb, its image has been revealed.
In a sense there is some kind of continuity in history when one considers the past, present, and future; it is somewhat similar to the Biblical view of time. However, our view of time is not the same as the Biblical view. According to Eugene H. Maly, Advent helps us to celebrate at least two aspects of that difference.
Firstly, the modern world tends to view time as a kind of ‘clothesline’, stretching from creation to the end. On this line the events of history are hung like various items of clothing. In that regard time is separate from history and events, although it is the necessary support for them. Secondly, in the Bible, history attains its continuity from God’s self; and there is usually a connection between past and future events. The present anticipates the future event, the latter far exceeding the former in intensity.
In the Church, Advent is the celebration of the Christ who has come and who will come, again. History is, therefore, moving in that constant direction and is not just a combination of separate and distinct events, whether pleasant or disturbing. Believers in Christ have no need to fear, because, Christ is near. God is in the midst and with that consciousness, believers find the capacity to cope.
The reason is an equally strong faith in the past, a belief in what God has already done to prove His love. The reasoning is that, if God has done a lot for the people already, He has much more in store for us as an Advent people.
Let us live out the Advent hope, daily.
Yours sincerely,
Dean Jeffrey
November 03, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of our Lord, Jesus Christ. On this All Saints’ Sunday, I commend to you the view that we are all, “Called to be Saints”. Here, reference is made to St. Paul’s use of the word ‘Saints’ to describe the members of the community of faith at Corinth and other places. (1 Cor. 1:2; Rom. 1:7; Phil. 1:1). It is hoped that as we consider the challenge which such a call provides, we would be inspired by the examples of those who have journeyed in faith before us.
“…called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ,” (1 Cor. 1:2a)
We are all called to be saints in every place. Corinth was a centre of government and commerce in Greece, just as Athens was the centre of education. Located on the principal sea route between Rome and the East, it was a major trade center. A cosmopolitan port, its lax morals were proverbial, Yet, Paul called the Christians who were in that city, “saints”. Simply put, they were believers in Christ who were growing in holiness and on their journey to maturity in Christ. They were not perfect individuals, neither was their congregation a perfect one. In fact, as one would discern from reading the letters, that Paul found them ‘a mixed bag’.
It is in this context, that congregations of today are called to recognised their call to sainthood. Each member of the congregation is perhaps at a different stage of spiritual development; nevertheless, the goal for each is the same, maturity in Christ. May we inspire each other, in our growth in holiness.
Yours sincerely,
Dean Jeffrey
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September 06, 2019
My Dear Brothers and Sisters in Christ!
At the beginning of this pastoral year, September 29, 2019 to September 28, 2020, the members of the Cathedral parish are encouraged to build upon the experiences of the previous year. Patronal Festival 2019, under the theme, “Building Bridges”, was different. It offered many events to celebrate our common life together, while enhancing our capacity to serve our various communities: our membership, the Diocese, The City, and the Nation.
The leaders’ retreat, worship, concert, breakfast, and visitation, individually and collectively served to create a vision which is to be realized, in the years ahead. In particular, it is hoped that the seeds of a thorough stewardship programme have been sown and that members would be responsive to the initiatives which will be developed over the period.
A life of stewardship is a recognition that human beings really possess nothing. Instead, God who has placed us on this earth, has given us our abilities and all other things that we may use in trust. We are called upon to develop our Talents, dedicate our Time, and to donate our Treasure to the glory of God. Our contribution to the society, both at home and at work, as well as our participation in the life of the Church, are tangible ways for that to be done.
Finally, Jesus himself taught in his parables that as Stewards we will be called upon to give an account of God’s trust. In that regard, let us not disappoint him, but work and serve with confidence as we give wholeheartedly to the life of the parish. “I tell you, to all those who have, more will be given;” (Luke 19:26a)
Yours sincerely
Dean Jeffrey
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August 04, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you.
The annual Crop Over Festival gives many people the opportunity to be creative and there are several recreational activities from which one could choose.
This annual festival offers at the national level scenes of art and craft, music and dance, food and drink, fetes and shows. An array of talent and creativity is celebrated; whether one is an active participant as a reveler or an onlooker, the chance to lift oneself beyond the challenges of life, even if only for a brief period, helps to rejuvenate the body, mind and spirit.
However, not everyone is guided by the Virtue of Munificence – that mean-point between the extremes of vulgarity and deficiency of pettiness. Some people give the impression that the only way to enjoy themselves is to go beyond the normal standards of decency. In light of that, some people of faith are challenged as to whether or not they should get involved. It is possible for Christians to be engaged in the festival; but it is recommended that participation in the event should be grounded in the notion of Sabbath (Genesis 2:1-4).
God has created everything and recreation was integral to God’s creative principle. In that regard, Christians should be inspired by a spirit of contentment and thanksgiving; do everything in moderation.
As we move to the climax of the Festival, let us enjoy ourselves but remain conscious of our status as children of God.
Yours sincerely
Dean Jeffrey
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July 07, 2019
My Dear Brothers and Sisters in Christ!
“Spirituality” has been a hot topic on the lips of many people and a variety of ways has been promoted to enable persons to experience their desired goals. Of a particular concern, is the fact that some people argue that there is really no need for religion in that regard. Some people describe themselves “as spiritual, but not religious”.
One would admit that spiritualities differ; however, the absence of particular point of reference could set the stage for individuals to pursue their own spirituality and amount to little more than self-realization, or what has traditionally been described as “spiritual pride”.
When the word is used in the context of the Christian faith, it refers to the search for a meaningful relationship with God, as revealed in Jesus Christ. It involves the pursuit of a “higher power” and how the same connects with human beings. It is a matter of the soul. Quite naturally then, the Church or the practice of religion would be a natural place to begin that search.
In fact, the Anglican Church among other aspects of its life, offers worship as a means whereby members are able experience the presence and power of God, on a regular basis. In the celebration of the Holy Eucharist, with the double feasting on the Word of God and on the Body and Blood of Christ – received in faith, provides suitable opportunity for people to deepen their relationship with God.
Let us, therefore, rid our worship of any clutter which has the potential to smother “the presence of the Holy” and open ourselves for renewal whenever we assemble.
Yours sincerely
Dean Jeffrey
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June 02, 2019
Grace and peace to you in the name of our Risen and Ascended Lord!
Ascensiontide brings the season of Easter to a climax with a period of intense prayer. It has been described by German theologian Karl Barth as a “significant pause.” It is a pause between the actions of God, a pause in which all the community can do is to wait and pray (Fuller).
In the liturgical observance of Ascension, forty days after the Resurrection and that of the coming of the Spirit, ten days later, the Church is on pause. Significantly, the Evangelist Luke placed the wait in the same setting of that of the Last Supper, the Upper Room (see Luke 22:7-17 and Acts 1:13).
This year, as we observe this “significant pause”, we have been asked by the Archbishop of Canterbury, The Most Rev’d Justin Welby to pray, “Thy Kingdom come”. In this manner we would be joining a global wave of prayer, calling for more people to come to know Jesus Christ and to allow the Holy Spirit to continue God’s life-changing work, through today’s Church. (For details, see www.thykingdom.global)
I commend this Novena to all, and invite you to add the Mission Imperatives of our Diocese, namely: Enriching Worship; Expounding the Word; Enlightening the Youth; Exercising Moral Values; Endeavouring for Peace; and Embracing All Lives.
Yours sincerely
Dean Jeffrey
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May 05, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of our Risen Saviour.
Eastertide is always a glorious time and it often brings renewed vigor to individuals and the Christian community. It is a period when we give due recognition to the fact that all life comes from God and really belongs to God, who longs for deeper relationships.
Jesus by his work and willing obedience to doing the Father’s will, provided the means whereby humanity was restored into union with God. When it is recognized that we have been bought with a price – nothing less than the body and blood of Christ, we too are challenged to respond in obedience. In particular, we are to live as God has created us anew in the Son. The Apostle Paul puts it rather succinctly when he said,
“Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.” (Colossians 3:2-3)
As a consequence of the new life found in Christ by the Christian through baptism into the death and resurrection of Jesus, believers are to leave behind concerns for worldly things and to seek the things that are above. It is a lifelong quest which is inspired and sustained by an active relationship with Christ. The individual or Christian community is never alone; but is supported by the power and presence of the Risen Christ, who accompanies everyone along life’s journey.
This Eastertide, let us celebrate that presence and demonstrate it by the manner in which we relate to each other, in church and society.
Yours sincerely
Dean Jeffrey
April 07, 2019
My Dear Brothers and Sisters in Christ!
Greetings to you in the name of Jesus who shared our humanity!
The season of Lent is progressing to its climax and the Call To Newal has been observed in the liturgy, week by week. We have affirmed that God, who created humanity in the Divine image, loves us with an inexhaustible and unmerited love and sent Jesus to share our humanity. That remains the basis of any renewal of faith, both for the individual as well as the faith community.
As we anticipate Holy Week, let us reflect upon how Jesus endured the embarrassment of ridicule, the pain of rejection, the humiliation of betrayal and eventually the tragedy of a violent death. Because of this, he is able to identify with our experiences and be at one with the suffering of the world.
Such suffering that is borne as an expression of obedient love expects a response. God certainly expects a response from us. It is by the surrender of self that the individual might be filled with God’s love. It is only in the context of love that we can make sense of the suffering of Jesus. When that love is realised it brims over and touches the lives of others. It is then that one is truly liberated and set free from the bondage of sin. It is from that experience that the believers are able to influence the world and to renew the relationships.
Let me take this opportunity to encourage you to invite someone to join the worship of Church, during Holy Week and Easter. It could be a life-changing moment, for all.
Yours sincerely,
Dean Jeffrey
March 03, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of Jesus, the Good Shepherd. In the Gospel of John, Jesus demonstrated his care and concern for people as he preached, taught and healed many; and restored their brokenness. He stated,
“I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. (John 10:14-15)
This model of leadership has been commended to the church. A ‘shepherd-leader’ builds relationships of trust and care; leading, guarding and nurturing people to wholeness. This shepherding task is not exclusively that of the clergy; it is a model that can inspire leaders in all sectors of society. Certainly, that was the case when the prophet Ezekiel prophesied to the community during the Babylonian exile; he denounced the pre-exilic kings as false shepherds and asserted that Yahweh would take over the shepherding role directly (Ezekiel 34:15-16).
At a time when many have expressed concern about the level of violence and restlessness across the country, the restoration of the social and moral fabric of the society can be the focus of our thoughts and prayers this Lent. In that regard, ‘shepherding – leadership’ could be considered. It would require the involvement of everyone: pastors and people; civic leaders and citizens; caring for each other.
May the Good Shepherd make us whole, as we observe the disciplines of the season.
Yours sincerely
Dean Jeffrey
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February 03, 2019
My Dear Brothers and Sisters in Christ!
Grace and peace to you in the name of Jesus, who was presented on this day in the Temple!
I am delighted to greet you on this Confirmation Day, the first confirmation by our new Bishop, the Rt. Rev’d Michael B. St. J. Maxwell. On my behalf and that of the Cathedral family, I congratulate him, and extend best wishes for fulfilment in his episcopacy.
It is with a sense of great delight that I heartily welcome the confirmands into the communicant life of the Church. This is a significant day in your Christian journey and I would like you to treasure it, in the manner in which you no doubt do to your birthday. Your confirmation takes place on the feast of the Presentation of Jesus in the Temple. It should fix in your mind at least two things: the importance of worship; and the need for you to grow in the faith, as Jesus did.
We have been blessed by God in many ways, including the love and care of family members. In response to this experience it is fitting to place worship at the center of our Christian witness. Regular attendance at worship enables us to offer praise and thanksgiving to God in gratitude for the wonderful benefits we have received.
As the newly confirmed join in worship with other believers, I encourage you to contribute to your growth in the faith. Confirmation day is significant, but it is also the beginning of another phase of your Christian journey. The support of other believers is very important in your growth towards Christian maturity. Active membership in the Church will help you to increase in the wisdom of God and to live in harmony with people.
I look forward to your active participation in the mission and ministry of the Cathedral. All are encouraged to offer their talents, time and treasure to the glory of God and the service of the community. Everyone is a minister. Play your part, eagerly!
Again, welcome, and may you grow in wisdom and stature with God and neighbours.
Yours sincerely
Dean Jeffrey
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January 06, 2019
My Dear Brothers and Sisters in Christ!
On this first Sunday in the New Year, the feast of the Epiphany, the idea of life as a journey comes to mind. Like the Wise men who embarked on a journey in search of the Christ-child, the people of faith stride year by year with confidence that God will indeed disclose the divine plan to us.
The sounds of the Christmas carols may still be ringing in our ears as the realities of life return, bringing their uncertainty and anxiety. The affairs of the society, nation and the world; the personal situations which confront the individual; and the situations in our churches all combine at times, to make the journey rather rough. Nevertheless, it is important to continue in that search for meaning in each activity and encounter.
It is worthy to note that the Christian Epiphany, the acceptance of Jesus by the entire world, took place not as an act of divine self-satisfaction, but for us. As people journey, it is hoped that they would experience the presence of God dispelling the darkness of the world; offering peace in the midst of conflict; and sifting truth out of falsehood.
When such encounters take place, the response could be modeled after that of the magi. There is offering of self in an authentic manner and the presentation of the most valuable gifts which are available. God’s supreme act of love does not depart from us even in the midst of the greatest of threats to our existence. Because of that we can continue striding.
May we therefore journey in Hope, Faith and Love throughout 2019.
Yours sincerely
Dean Jeffrey
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December 02, 2018
My Dear Brothers and Sisters in Christ!
The Advent season is a time of preparation so that our hearts and minds would be focused upon the Second Coming of Christ. This is an often-neglected theme in some parts of the Christian community. Nevertheless, it is integral to the Gospel message and in the preaching of the early Church. For instance, in today’s second reading, it was mentioned in passing. The Apostle Paul prayed for the Thessalonian believers … “may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.” (1 Thessalonians 3:13)
The Lord’s ‘coming’ refers to his second coming (Parousia) in glory at the end of time. There was a common belief among the early Christians that Jesus would come again, this time to mark history’s fulfilment and the definitive establishment of God’s Kingdom. This belief was rooted in Jesus’ own words, such as found in today’s Gospel reading (Luke 21:25-36).
In spite of the concerns of the believers through the years, the expectation of the Parousia remained for them and remains for us a real part of the Christian faith. Since we believe that Jesus came in human flesh, we are called to believe that he will come again. In fact, therein rests our present hope; for life with all of its changes and challenges, is moving in a constant direction of fulfilment in Christ.
Meantime, the believers of today must share the hope of the early Christians and be ready for that joyous reunion. If we have that hope, we would appreciate what both Jesus and Paul say about “being ready.”
Yours sincerely,
Dean Jeffrey
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November 04, 2018
My Dear Brothers and Sisters in Christ!
In some sections of the Church, November is observed as Stewardship renewal month; a time to consider the many ways in which God has endowed us and how we could respond to God’s generosity. When we recognize that one hundred percent (100%) of what we have in Talent, Time and Treasure – are God-given, it
is quite natural to ask, ‘how can we repay’?
Some consider the Biblical tithe – ten percent (10%), as a guide. However, this principle must be animated by the Spirit of the Law rather than being dictated by its letter. In fact, Jesus argued that point in one of his many encounters with the Scribes and Pharisees. He stated,
“Woe to you, scribes and Pharisees, hypocrites! For you tithe
mint, dill, and cumin, and have neglected the weightier matters
of the law: justice and mercy and faith. It is these you ought to
have practised without neglecting the others.” (Matthew
23:23)
In other words, to be guided by the tithe is okay; however, in the walk with God and neighbour, one should not neglect justice, mercy and love which have no limits. The Christian Church has identified seven Spiritual Acts of Mercy by which individuals and congregations could live out their personal ministry and concern for each other. These are to:
i. Feed the Hungry
ii. Give Drink to the Thirsty
iii. Clothe the Naked
iv. Harbour the Stranger
v. Visit the Sick;
vi. Minister to the Prisoners; and
vii. Bury the Dead.
Regrettably, the Church seldom has the financial capacity to minister in such broad terms. November is a good time to look back at one’s financial contribution during the year, and in light of the current economic challenges of the Nation, to commit to the bold initiative of ‘Stewardship as a way of life’. By the grace of God, it can be done!
Yours sincerely,
Dean Jeffrey
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October 07, 2018
My Dear Brothers and Sisters in Christ!
We as a parish and as a Cathedral Church have just concluded another Patronal Festival. It was a good time to celebrate the achievements of the past year, and all of the ministries and organisations had opportunities to host other groups from across the diocese. The Festival Concert and the Meet-and-Greet sessions added new dimensions to the proceedings, and the Festival Forum in its second edition came off as planned and all services and events were successful.
However, in order to fully give ownership to the festival theme, “A Cathedral Renaissance: New Life, New Power, New Thought”, everyone must get on board and play the role which by virtue of their baptism, they have been empowered to do. In the opinion of many, the Anglican Church in Barbados is at crisis point; the failure to elect a bishop for the Diocese is an indication of that crisis and it points to serious short-comings in the governance of the diocese. The Cathedral, given its pivotal role in the Diocese, cannot ignore what has happened; consequently, it ought also to use the time of crisis to examine opportunities to reclaim its leadership role in the Diocese, The City and Nation. Towards that end, I invite every member to take time out to complete the survey which has been distributed. An analysis of your responses would enable the leadership of the Cathedral to identify some major challenges and to set some immediate, interim and long-term goals. In essence, we should, after the data has been collated and distilled, be able to recognize strengths to build on; areas in our mutual life together that concern us; mission to our communities; and aspirations for the future.
I, therefore, commend this initiative to your careful thought, decisive action, and prayerful consideration.
“The steadfast love of the Lord never ceases,… They are new every morning;” (Lamentations 3:22a and 23a).
Yours sincerely,
Dean Jeffrey
September 02, 2018
My Dear Brothers and Sisters in Christ!
The Golden Rule, “Do unto others as you would have them do unto you” (Matthews 7:12) has played an integral role in shaping the lives of many people, through the years. This virtue appeals to a universal bond, which connects us all.
Interestingly, it is featured scripturally and symbolically in Christianity and in at least twelve other religions; it is, also, a base value across cultures and regions. It’s the ultimate moral principle of treating others as one would wish to be treated.
If one is to honour this principle, there is a need to take a few obligations seriously. These obligations would include, the obligation to exercise due care; to be well informed, taking care about knowing and doing before acting; and, that of acting diligently on one’s knowledge. To know well, is only half of acting with due care. The other half is applying that knowledge diligently to all people, with whom one comes into contact.
Perhaps, a lot of the discord, violence and abuse which is experienced today could be overcome, if people would care for each other more and respect the fact that for every right an individual asserts, there is a corresponding duty to the other person. The Golden Rule can still serve in fashioning Christians in their journey and in solidarity with all people.
Yours sincerely,
Dean Jeffrey
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August 05, 2018
My Dear Brothers and Sisters in Christ!
On the occasion of my 35th anniversary of ordination to the Diaconate on July 25, 2018, the feast of St. James, the Apostle, I reflected on the theme, “Collegiality in Ministry”. It was based upon the intimate association of Jesus and his three disciples Peter, James and John.
Described by some writers as “the inner circle”, they shared with Jesus many significant moments; in particular:
- In the home of Simon and Andrew when Jesus healed Peter’s mother in law of her fever (Mark 29-31);
- In the home of Jairus at the raising of his twelve year old daughter (Mark 5: 35-43);
- On the Mount of Transfiguration (Matthew 17:1-8// Mark 9:2-8// Luke 9:28-36); and,
- In the Garden of Gethsemane (Matthew 26: 36-46).
There has been a tendency to consider this group as being an exclusive one; privilege and highly favoured, ‘a cut above’ the other nine disciples. Beyond that perception, however, it may also demonstrate the importance of collegiality, the building of trust and confidence in order to navigate ‘the highs and lows’ of ministry. Indeed, in the pursuit of any endeavour, and perhaps more so in
any ministry of service, a leader needs to know, feel and experience the love, care and support of colleagues. They can’t wear the same shoes or walk in the same footsteps, but at least they understand and can empathize because they also can tell their own stories.
In reflecting upon my own practice of ministry, I can attest to the role played by my wife and daughters; the wider family circle; brothers and sisters of the clergy; parishioners; and friends. These trusted relationships have served to sustain me through many experiences and have fashioned me for service leadership in the Christian community and beyond.
I take this opportunity to say thanks; and also to invite your prayers and support in the future.
Yours sincerely,
Dean Jeffrey
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July 01, 2018
My Dear Brothers and Sisters in Christ!
The twin miracles of the healing of a woman with a life-long hemorrhage and the raising of Jairus’ daughter showcase the need for faith at all times, but more especially when medical help seems elusive: Mark 5:21-43.
Jesus felt the touch of the woman in her desperation and he heard the cry of a religious and civil leader in society. In each case, there was a touch; symbolic of Jesus’ desire to overturn the taboos of his era. The touch of a Rabbi by a woman would have been out of order and for a religious leader to touch a dead body, he would have been rendered unclean. Nevertheless, the touch proved to be the means through which the power to heal and to restore was transmitted. To both, Jesus brought life and did so gladly. Obviously physical life was the primary object of Jesus’ concern; however, in the context, the woman’s saving faith also enabled her to claim an even richer life with God.
These scenes served to reassure the faithful of Mark’s community of their hope in the resurrection to eternal life, through Christ. Through the years, these familiar encounters have also served to shape the minds of believers in Christ. Perhaps, in our time, they can help to affirm the relationship between medicine and faith; they are not to be seen as opposed to each other.
Meantime, if one enjoys good health, one should be grateful to God and see it as a gift to be treasured. But if there is poor health, there is no need to despair; one can take comfort in the fact that one can reach out and receive God’s gift of wholeness. Let everyone, therefore, work for the joyful celebration of life.
Yours sincerely,
Dean Jeffrey
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June 03, 2018
My Dear Brothers and Sisters in Christ!
In the recently concluded General Election, all the parties, as well as those who offered themselves as independent candidates, indicated their desire to serve the country.
It is against that backdrop that I have penned my message today, and commend to everyone’s consideration, the excellent example of Jesus, the embodiment of service. He challenged his followers to do the same (Mark 10:32-45). Many were impressed with his miraculous deeds; he was celebrated as a great miracle-worker, and some, James and John, even wanted to share in his glory. His own sacrificial service was presented as a model for the brothers and all disciples, “For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (10:45).
Personal ambition and patronage did not start with James and John, nor did they end with them. In fact, similar attitudes remain alive and both church and state are exposed to this twin scourge today. However, Jesus calls us to a different ethic. If service is the basis of one’s participation in public life, there is an underlying ethic of surrender and sacrifice; God honours service rather than
power. He challenges us to practice living by Kingdom Rules in this world.
It is the model which the Christian Church and individual Christians need to embrace. It is one which is hereby commended to our newly elected and installed government. I end with the prayer of St. Ignatius of Loyola.
Teach us, good Lord,
to serve you as you deserve,
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labour and not to ask for any reward,
save that of knowing that we do your will. Amen.
Yours sincerely,
Dean Jeffrey
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May 06, 2018
My Dear Brothers and Sisters in Christ!
Much has been said about the election of the 14th Bishop of the Diocese of Barbados, but not much has been said about the role of a Bishop.
In 1988 the Lambeth Conference, a gathering of bishops from the Anglican Communion, usually held every ten years (since 1867) at Lambeth Palace and presided over by the Archbishop of Canterbury, agreed thus:
The Ministry of Bishops
Within the wider context of the mission and ministry of the whole Church, the diocese is often seen as basic to the life and unity of the local Church. This unity is personified and symbolised in the office of the bishop. Under God, the bishop leads the local church in its mission to the world.
Among other things, the bishop is:
a) A symbol of the Unity of the Church in its mission;
b) A teacher and defender of the faith;
c) A pastor of the pastors and of the laity;
d) An enabler in the preaching of the Word, and in the administration of the Sacraments;
e) A leader in mission and an initiator of outreach to the world surrounding the community of the faithful;
f) A shepherd who nurtures and cares for the flock of God;
g) A physician to whom are brought the wounds of society;
h) A voice of conscience within the society in which the local Church is placed;
i) A prophet who proclaims the justice of God in the context of the Gospel of loving redemption;
j) A head of the family in its wholeness, its misery and its joy.
The bishop is the family’s centre of life and love.”
(Mission and Ministry, paragraph 151, Lambeth Conference 1988)
May we be enlightened by this vision as we seek to discern the will of God in choosing someone to serve this section of the One, Holy, Catholic and Apostolic Church.
Yours sincerely,
Dean Jeffrey
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March 04, 2018
My Dear Brothers and Sisters in Christ!
One of the surprising features of the ministry of Jesus was his action in the Temple, when he made a whip of cords, overturned the tables of those who were trading, and drove out the money-changers and spilled their coins all over the pavement. The scene of the cleansing of the Temple has been included in all the Gospels (Matthew 21:12-27; Mark 11:15-19; Luke 19:45-48; John 21:13-25). It is reasonable to conclude that the evangelists were all convinced that it happened; the Church would have been too embarrassed to have made up this story.
Some have interpreted this action by Jesus in a very revolutionary light and revolutionary movements in the world have appealed to it to legitimize their own brand of violence. But if they are to use it,the Christian Church would insist that it be used on Jesus’ terms. Only if their zeal is for “the Father’s house,” for the reign of God, can anyone presume to affect radically the lives of others.
Consequently, such zeal would be directed towards winning people for the Kingdom.
The recognition of the divine initiative and the primary goal of restoring relations with the Lord must be central to any liberation movement. The Church, too, must be guided and inspired by the same. In pursuance of its mission, the Church’s activities can degenerate into a number of events which give the impression that something is really going on. Instead, the relationships may be devoid of justice, charity and mercy. If such circumstances exist in today’s Church, perhaps a special divine intervention is needed. Is Jesus’ whip of cords needed in today’s Church?
Yours sincerely,
Dean Jeffrey
My Dear Brothers and Sisters in Christ!
Today, the Gospel (Mark 1:29-39) reminds us that evangelization is the means whereby we can keep our identity as Christians. There is a note of compulsion in the first chapter of the Gospel of Mark where the Evangelist uses the word “immediately“ some ten times. In the scene of the cure of Peter’s mother-in-law, it is found twice, though translated differently. Altogether, there is a note of the overwhelming urgency to get the message across, by word as well as by deed.
For Jesus evangelizing meant preaching the presence of God’s reign. Consequently, preaching the gospel came to be most closely identified with evangelization. However, it is not to be restricted to the pulpit; instead, one can say that it simply means each believer bearing witness to a deep faith conviction, in his or her own personal setting. Peter certainly did while enjoying the hospitality of his mother-in-law’s house.
Since the 1990s was observed as The Decade of Evangelism, greater emphasis has been placed on this primary task across the Anglican Communion. A comprehensive understanding of the task of proclaimation has been adopted and this has been captured in the following mission statement:
To proclaim the good news of the kingdom;
To teach, baptise, and nurture the new believers;
To respond to human needs by loving service;
To seek to transform unjust structures of society; and,
To strive, to safeguard the integrity of creation and sustain and renew the life of the earth.
(The Anglican Consultative Council, 1990)
As we look towards 2020, a renewed effort to proclaim the good news of God needs to be undertaken in our country by the Anglican Church. The average person can get involve, just by one’s way of life. The healing, reconcilating and liberating presence of Christ is as much needed now, as it was when it was first experienced in the homes, hills and shores of Galilee. Make yourself available, today.
Yours sincerely,
Dean Jeffrey